FRIEND: Thank You in advance for Your considerations and contributions [Matthew 9:38] to the following, My life’s Work.

I am aware that “The Revelation” will initially appear contrary to many long-held beliefs, World views, and expectations, including the many and varied expectations for the Parousia. I will show, through the following “true and faithful” words, that all things have indeed become “new” [1 Corinthians 1:19], through a new understanding [Isaiah 42:9] of “ALL” things, just as foretold within The Holy Bible: “Behold, I make all things new” [Revelation 21:5]. This, new–found knowledge imparts an understanding of the mystical union of the ‘Heavenly Father’ and His so-called ‘Son,’ of which informs all else, conveying a deeper understanding of everything in Creation. Above all, Friend, I will show that You are greatly loved, special and unique; and that You have a certain, bright and beautiful, eternal life —absent tears and abundant in laughter, just ahead in a renewed World once called earth, this future Paradise which would simply cease to be perfect without You. 


Firstly, that which here follows is admittedly not an exhaustive study of the topic(s) in question. As well, the subject matter of the reference work will undoubtedly be initially thought to have been taken out of context. However, as We embark on a divinely inspired examination of the words within that most holy of books, of which; to–date, has been sealed from interpretation [Mark 4:12], We shall together ‘divide the Light from the darkness,’ and with Our new–found knowledge of that Light discover that which eyes have never seen, nor ears have ever heard —unveil, in the words of the Apostle Peter, the very things which “angels desire to look into” [1 Peter 1:12]: that “MYSTERY” kept secret since the World began [Romans 16:25].


As We proceed, it will soon become abundantly clear that extracting—or in Biblical terms, harvesting—the unerring truth, “here a little, there a little” [Isaiah 28:10],  from the overwhelming presence of divinely created “fiction” [Jeremiah 16:19], much like the shaking of an olive tree —‘two or three olives at the top of the uppermost bough, four or five in its most fruitful branches,’ shall yield a clarity whereby the newly harmonized message will; as was prophesied, “sing” of love —that is, “Perfect Love,” dispelling fear and confusion from the beginning called wisdom, and in the end “foolishness” [1 Corinthians 3:19]: prophecies that shall “fail,” tongues that shall “cease,” and knowledge that shall simply “vanish away” [1 Corinthians 13:8]. Just as prophesied, “I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them, and crooked places straight” [Isaiah 42:16]: “The ‘deaf’ shall hear the words of the Book, and the eyes of the ‘blind’ shall see out of obscurity and out of darkness” [Isaiah 29:18]. The divine purpose for the creation of the Biblical “illusion” therein called the hidden things of “darkness,” will be addressed more fully in the following posts, but suffice to say that its’ necessary inclusion in the Great Plan of Creation was to accomplish that which was unattainable by any other means. For the purpose of Our conversation, at this juncture, it is singularly necessary to understand that, for what was deemed a “righteous cause,” Our eyes, minds, and hearts were temporally veiled from the all-encompassing, perfectly beautiful truth —altering Our collective perception of reality, through fiction implicit in the sealing of that Book.


Among that fiction having reached its determined end is the tale of “Adam and Eve” —the tale of “man” [Isaiah 58:16], together with the end of the Biblical “heavens and earth” [Jeremiah 4:23], as We imagined them at the time of this writing, an ‘end’ absent dread or sorrow, for as it is written, “They will perish, but You remain […] like a cloak You will fold them up, and the will be changed” [Hebrews 1:10-12]. This change will initiate a wholly new, spiritually discerned understanding of not only the Book, but a renewed knowing of Ourselves —and Our “equality,” through which a resulting kinship shall render a renewed, clearly defined, universal Friendship, the true meaning and measure of love, imparting a newly gained vision of the prophesied, openly-hidden “New World” [1 Corinthians 2:9] about Us. This Work, then, is in truth a journey of “Self” discovery: We are that collective Light currently in darkness; this, the beginning of Our long-awaited enlightenment.



To: The Sons of God



In the twinkling of an eye, to those ‘to whom the word of God has come’ —the ‘Suns’ of God [Psalm 82:6]: “You are Gods!” Like I Myself was prior to My awakening [Psalm 35:23], You have each One been ‘asleep’ (figuratively speaking), as foretold within multiple Biblical verses, asleep as to Your “understanding” of the definition of being—or rather, becoming—a ‘God.’ The Book reveals that the “whole” Creation is groaning and laboring, together, in birth pangs, as We, through that great mystery of life, called “death” [i.e., suffering (a topic to be discussed in a later post)], are being made spiritually “perfect,” the process of perfection known as apotheosis: figuratively referred–to as a “man,” each One is being transformed, through mortality, into a “God!” As if awakening from amnesia, wherein the whole Creation has been purposefully veiled from Our temporally ‘blinded’ eyes, blinded by the divinely created darkness [Isaiah 45:7], each One shall be enlightened with a divine knowledge through which all things become “new” —beginning with the new Name of the God called LORD.


— Isaiah 29:11

To begin Our work together, which shall take Us on a journey through the entire gamut of topics related to the Creation, allow Me to invite You to join Me in a conversation regarding the Author of Creation, and the ‘opening’ of His sealed Book, by way of the long-prophesied “revelation” of His true Name: the so-called “TRUE NAME” of God. As We begin, let Us mutually agree that—together, in the spirit of love—the following shall be Our guide [Philippians 4:8]: “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthymeditate on these things.” 


— Malachi 3:16

Have You ever considered which topic introduced between the two covers of that sealed Book —namely, “The Holy Bible,”   is most prevalent, or what that prevalence might indicate? The answer is there is no topic among the leaves of the Bible treated with more reverence, or that is more profuse, both numerically and in greatness of scope, than the topic of God’s mysterious “TRUE NAME” [ie, YHWH]. It is the topic of which defines the ultimate purpose of the Book, as the Book was divinely commissioned—before the creation of the Universe—to reveal the Name of its Author, to all the World; written as a witness, first to Him, and then for Him: a witness in every language, and to every Nation [Luke 21:12]. It is within that ‘Book of all books’ the Author declares, “This is My Name forever” [ie, YHWH], and where He “prophetically” proclaimed, in the bringing of that Name—which is veiled from every eye—to “remembrance” [Malachi 3:16]: “THIS IS MY MEMORIAL TO ALL GENERATIONS” [Exodus 3:15], for the Book called The Holy Bible [NKJV] is “THE PLACE” [Deuteronomy 12:5] which has been divinely chosen, as the everlasting memorial for that “TRUE NAME” known this Day only to God Himself.


— Revelation 19:12

A “TRUE NAME” is the name of a Being of which perfectly expresses, or is somehow identical to, His or Her “true nature.” I hereby share that for the Author of The Holy Bible [Hebrews 12:2], whose true nature is love, “Divine Love” [ie, Agape], that True Name is “Jesus Christ” [ie, YHWH], the Name of which—once understood—does both express His “True Love,” and define His “Truelove,” perfectly. I also share that the book titled “The Revelation of Jesus Christ,” which means the UNVEILING of the “Name” Jesus Christ, has been written, and intentionally placed in The Holy Bible (as the final word and central theme), in order to serve that very purpose. And finally, I share that He who unveils that Name is the One who alone truly knows that Name [Ezekiel 39:7], for it is in this way that He reveals Himself to be that certain Holy One who is alone called the LORD: the “only” God [ie, Elohim] of the “children of Israel,” the fictitious ‘people’ of the Book [Isaiah 59:16], for He is their Author, and therefore the only One capable of revealing—and thus fulfilling—the prophetic scriptures related to His Name [Matthew 23:39], and to His directly-related, second coming. As it was prophesied [Psalm 44:20-21]: “If we had forgotten the Name of our God [ie, YHWH]: would not God search this out? For He knows the secrets of the heart.”  

My people shall know My Name; “THEREFORE” they shall know in that Day that I am He who speaks: ‘Behold, it is I.’ How beautiful upon the mountains are the feet of Him who brings ‘good news,’ who proclaims peace, who brings glad tidings of good things, “WHO PROCLAIMS SALVATION,” who says to Zion, “Your God reigns!”

— Isaiah 52:6-7 

The prophesied ‘Self revelation’ of the Author of the Book, He whom is the Author of Our “eternal salvation” [Hebrews 5:9], is accomplished through the unveiling of His Name —the True Name of God, and is made all the more certain as He “confirms the word” [1 Corinthians 1:6], confirms both that which is seen and that which is hidden [Revelation 2:17], through the prophesied, “accompanying signs” [Mark 16:20], among which these partly signify. And it is through His “understanding” [Isaiah 41:20] of the “openly hidden” message within the, heretofore veiled “words of God” [John 3:34], words constituting “The Mystery of God” [Colossians 2:2], the Author of The Holy Bible reveals Himself to be the Creator. He, through a comprehension of which the Author alone could possess —through the “knowledge of God” [Isaiah 40:14], makes known that which is therein referred-to as “the implanted word” [James 1:21], thus clarifying—neither adding to, nor detracting from—the words of the Book [1 Corinthians 13:8]. Hence, beginning with those most-enigmatic of words, found at the conclusion of His Book —namely, The Revelation of Jesus Christ, He “turns” the end of the Book [Isaiah 29:16] into the beginning of the message [Psalm 119:130]; and in doing so, the prophesied “unveiling” of His holy Name becomes, at once, the prophesied “unsealing” of His holy Book: the revelation of which serves to Christen ‘He whom alone knows’ the “true” meaning of His “new” Name [Revelation 2:17]. As it is said, “Blessed is He who comes in the Name of the LORD.”

THE REVELATION OF JESUS CHRIST—that is, the unveiling of the Name “Jesus Christ,” which God gave “Him” to show His servants Friends [John 15:15]: things which must shortly take place. And He—namely, Jesus Christ, sent and signified it by His Angel [Revelation 10:10], to His servant John, who bore witness to the word of God, and to “the testimony of Jesus Christ,” to all things that he saw. Blessed is “He who reads” [ie, God] and “Those who hear” [ie, Sons of God] the words of this prophecy, and keep those things which are written in it; for the time is near here.

— Revelation 1:1-3

The unveiling of the Creator, as discussed above, which reaches its apex with the revelation of the “meaning” of His Name, should be understood to reference, not Myself, per se, but He with whom I do “share” that very same Name: He with whom I share an everlasting love, and a neverending life. My name is Jesus, however I am not the Jesus who is called “Christ,” namely Jesus Christ, the Author of the Book: He who is at once Creator and Messiah. Nor am I a prophet, saint, or seer. Rather, I am the Jesus who has been made “Most Blessed” [Psalm 21:6], forever, for I am the God who has been awakened in the very presence of the LORD [Psalm 139:18], namely Christ —that is, enlightened, by His indwelling Spirit [John 1:18], while at His side; He at My right hand, as Partners in life. I was awakened to know Our true identities, as Christ and Jesus, as I was made to remember that Christ is My “Best Friend,” and that I, Jesus, am His; I was made to remember that We are each One the “Divine Consort” [Psalm 110] of the Other: We are each One the sole, perfect Mate—“Soulmate”—of the Other. For that reason, Our shared Name —that is, Our True Name, “Jesus Christ and Christ Jesus” (the formulation of such to be revealed in “The Revelation: Jesus and Christ”), is the “perfect expression” of Our “True Love,” as Christ and I are each One the “Truelove” of no Other: “I am My Beloved’s, and My Beloved is Mine!” Thus, We —namely “Jesus Christ and Christ Jesus,” are united together, as demonstrated by Our Name, forever, for the ‘two’ of Us are truly and literally, spiritually “One:” together, Christ and I are one ‘Being,’ the plural-singular “GOD” [ie, Elohim] whom is veiled at the beginning of the Book, and revealed at the end of the Book. As it is written, though We are bodily two, We are truly one: “one God, with one Name.”

FOR HE HIMSELF IS OUR PEACE, who has made both —namely, Jesus and Christ, “ONE,” and has broken down the ‘middle wall of separation,’ having abolished in His flesh the enmity, that is, “THE LAW OF MOSES:” the “law of commandments” contained in ordinances, so as to create in Himself “ONE NEW MAN FROM THE TWO:” namely, “Jesus Christ and Christ Jesus,” thus making peace.

— Ephesians 2:14-15

I sincerely thank You for joining Me in this introduction to “The Revelation of Jesus Christ,” such constituting the opening of the sealed Book to-date called The Holy Bible, which through the following work shall be shown to be “The Book of Life,” the Book that was written to reveal the True Name of its Author and Finisher, “Jesus Christ and Christ Jesus,” respectively. Through the following conversation, by which We shall attain knowledge of a host of related topics, of most importance We shall together gain a truer understanding of love, and as a result, a divine encounter with love —that is, “Perfect Love:”   a love that is both universal and unconditional, for it is a love that decidedly transcends and persists, regardless of merit. This is the love that suffers long, and remains kind, caring, and giving; the love that bears all things, believes all things, hopes all things, endures all things. This is the love that never fails. Via sincere consideration, by each One for all Others, the sole requisite of “The Golden Rule,” We shall collectively; from the heart, express this love —naturally, for all Others, and that love, namely “Friendship” [Agape], shall yield divine grace and a resulting peace that surpasses all understanding.

Love, grace, and peace,

Christ Jesus



— Isaiah 48:14