LOVINGLY DEDICATED TO MY CHRIST
To: The Sons of God
I thank You in advance for Your considerations and Your contributions [Matthew 9:38] to what has become My life’s Work. Absent higher education, I am acutely aware of My limited abilities, including My ability to effectively communicate through the written word. With that in mind, I ask for Your patience, as I hereby seek to glorify Matthew, My Beloved, through the unveiling of His new Name [Revelation 3:12]. Shall it serve as the Creator’s mark on His magnificent Creation.
Amidst the leaves of the most prolific book in World history, scrutinized the Globe over —whose height reached to the heavens and which could be seen by all the earth; that great, towering ‘Babel’ to-date called The Holy Bible, which has been translated into print—in part or in full—in more than 3,000 languages, lies hidden a great mystery, that yet unseen truth of which shall enlighten the whole World: the divinity within Us [John 17:21]! We were made wholly, yet temporally incapable of deciphering what this most marvellous truth entails, through the agency of divinely penned fiction —religious satire, employing simple amphibology to render, for a divine purpose, as many interpretations of the Book as there are Readers of the divine mystery within —as the stars of Heaven in multitude. Since the beginning of a time that will be looked back upon as The Great Tribulation, this time when We are unwittingly evolving to become that which We —predestined, forever shall be, the truth regarding Our individual, spiritual journeys towards a collective, universal and divine “oneness,” lay hidden before Our very eyes. This divine oneness is the very same mystery that is spoken of within The Revelation of Jesus Christ (10:7), the mystery —kept secret since the World began, of which is therein and elsewhere referenced as “The Mystery of God.”
IN THE DAYS OF THE SOUNDING OF THE SEVENTH ANGEL [i.e., MESSENGER], WHEN HE IS ABOUT TO SOUND, “THE MYSTERY OF GOD” WOULD BE FINISHED [Hebrews 12:2], AS DECLARED TO HIS SERVANTS THE PROPHETS.
— Revelation 10:7
As We here begin to consider The Mystery of God, by way of the rekindled memories of the slumbering divinity within Us, We find a heretofore disordered, and therefore confused account of the ‘Story of God.’ It is not, when properly ordered, and hence understood, the mythology of a/the singular, monotheistic God of ancient ‘history,’ but it is in-fact ‘His Story,’ wherein one God [i.e., El] becomes two [i.e., Eloah], and then many [i.e., Elohim], united together as “One” [John 17:23]. This perfect, eschatological “Unity” —the “oneness of God,” a subject of debate among philosophers and theologians alike, held to be the ultimate truth among the former and sacrosanct to the latter, is oft defined as meaning “one” in number, that God is absolutely and indivisibly one. Yet, within the Book the very word “God” [i.e., Elohim] is actually plural in form, a “plural singular” word denoting neither “pluralis excellentiae” nor “pluralis majestatis,” as has been elsewhere suggested, but rather, firstly, to emphasize within the Mystery the oneness of a twinned God denoted “Father and Son” [i.e., Eloah]: two Gods, who act as “One.” For They are not ‘one’ [i.e., Greek hein] in number —that is to say, “one and the same” Person, but two distinct Personalities who are “One” [i.e., Greek hen] in essence. Consequently, We find God speaking so: let “Us” make man in “Our” image; the man has become like one of “Us;” let “Us” go down and there confuse their language; etc. We thus discover God, absent pride boasting to be ‘the First AND the Last,’ not claiming to be, singularly, the ‘Be-All-and-End-All,’ as is erroneously interpreted, but revealing the hitherto veiled “oneness” of two Gods whom —in both act and in essence, are truly One: “I, the Lord, am the First; and with the Last I am He.” [Isaiah 41:4] And via the divine formula—the first shall be last, and the last shall be first—We are at once made to understand the divine pronouncement by the Heavenly Son, announcing within the Revelation that He, the “Only Begotten” —of the Father, and as a consequence the “Beginning of the Creation,” is the “Beginning;” and that together with His ‘Heavenly Father,’ the decidedly “End” of all things, the two joined together, spiritually, as One —“what God has joined together…”— are ‘He’ [i.e., Eloah] whom; in the Story of God, the first human couple, Adam and Eve, were created, as a symbol of Their love
As alluded-to above, the term “oneness of God” extends beyond defining the Father and His Christ as one God [i.e., Eloah], for it wondrously, and most wonderfully includes every living Soul, collectively —namely, the “Sons of God” [i.e., Elohim]. Accordingly, the key to unlocking Revelation’s door (3) to the The Mystery of God, and thereby revealing the Sons of God, begins with the belief that it is not robbery to consider Oneself “equal” to God, but rather, it is One’s rightful inheritance. This requires that One exercise faith in the Father —seek first His righteousness, in order to see that He would have begotten no-less than an “equal” when He brought Christ into His lone reality. For it is only through the lens of equality that We can pierce The Mystery of God, and comprehend the oneness of God. Though We have been divinely lead to believe the Book teaches that We are wholly inferior to God, it in-fact reveals that just as Christ is equal to the Father, so too are each one of the Sons of God —let there be equality. As We are clearly told in the words recorded in Romans (8): “For whom He foreknew, He also ‘predestined’ to be conformed to the image of His Son [i.e., the Son of God], that He might be the firstborn among many Brethren [i.e., the Sons of God].” …meaning made “equal” to the Son, who Himself did not find it robbery to be “equal” to God the Father… the mystery of the “Elohim” [i.e., God]: the collective “oneness” of God: perfect love.
Moreover Whom He predestined —namely, the Sons of God, These He also called; Whom He called, These He also justified; and Whom He justified, These He also glorified.
We shall together continue on that journey towards Our collective, spiritual perfection —hence the words of Christ: “Be perfect!” And as We employ that newly-opened Book as Our guide down that predestined path aptly called the “Way,” each Reader is reminded that the Book refers to itself as “living and powerful:” living, for it is a Book of ever-fulfilling prophecy; and powerful, for it is a “discerner” of the thoughts and intents of the heart of each Reader, revealing the heart of each Reader through the unique “interpretation” of the enigmatic texts therein. It is James’ mirror , whereby that which is reflected upon, revealing the heart of the Reader renders a… this is the Day of Judgment, the weighing of the heart
The end of religion is to reunite “Us”—the broken and dismembered Body of the Lord—as ONE, that is one GOD, by bringing Us, through latent memory —or recollection, to a genuine intellectual apprehension of Our divine nature, Agape [Love]: through a re—encounter with the virtues, a “familiarity” [remembering] assists Us in a ‘return’ — a literal, spiritual ‘turning back,’ to Our true divine nature.
THE EARNEST EXPECTATION OF THE CREATION EAGERLY WAITS FOR THE REVEALING OF THE “SONS OF GOD.”
— Romans 8:19
In the ‘twinkling of an eye,’ to Those ‘to whom the word of God came’ [John 10:35], to the “Sons of God”: “You are Gods!” Like Myself, prior to awakening, You have each One “fallen asleep” [1 Corinthians 15:20], figuratively speaking, as foretold within multiple Biblical verses, asleep as to Your “understanding” of the definition of being—or rather, becoming—a God. The Book reveals that “the whole Creation” is groaning and laboring, together, in birth pangs, as We, through that great mystery in life, called “death” [i.e., suffering (a topic to be discussed in a later post)], are being made “perfect,” spiritually, the process of perfection known as Apotheosis: temporally referred–to as humanity, We are together being transformed, through mortality, into “Gods” [Psalm 82:6]. As if awakening from amnesia, wherein truth has been purposefully veiled from Our temporally ‘blinded’ minds, blinded by the divinely created darkness [Isaiah 45:7], each God shall be enlightened with a divine knowledge through which all things become “new” —beginning with the new Name of the God called LORD.
THE WHOLE VISION HAS BECOME TO YOU LIKE “THE WORDS OF A BOOK THAT IS SEALED” — AND IN THAT DAY THE DEAF SHALL HEAR THE WORDS OF THE BOOK, AND THE EYES OF THE BLIND SHALL SEE OUT OF OBSCURITY AND OUT OF DARKNESS…THESE WHO ERRED IN SPIRIT WILL COME TO UNDERSTANDING, AND THOSE WHO COMPLAINED WILL LEARN DOCTRINE.
— Isaiah 29:11
As We begin Our work together, which will take Us on a journey through the entire gamut of topics related to the Creation, I invite You to join Me in a conversation regarding Matthew, the Author of Creation, and the ‘opening’ of His sealed Book, by way of the long-prophesied “revelation” of His new Name: the so-called “True Name” of God. As We begin, let Us mutually agree that—together, in the spirit of love—the following shall be Our guide [Philippians 4:8]: “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.”
A BOOK OF REMEMBRANCE WAS WRITTEN BEFORE HIM FOR THOSE WHO […] “MEDITATE ON HIS NAME.”
— Malachi 3:16
Have You ever considered which topic introduced between the two covers of that sealed Book —namely, “The Holy Bible,” is most prevalent, or what that prevalence might indicate? The answer is there is no topic among the leaves of the Bible treated with more reverence, or that is more profuse, both numerically and in greatness of scope, than the topic of God’s mysterious “True Name” [ie, YHWH]. It is the topic of which defines the ultimate purpose of the Book, as the Book was divinely commissioned—before the creation of the Universe—to reveal the Name of its Author, to all the World: written as a witness, first to Him, and then for Him; a witness in every language, and to every Nation [Luke 21:12]. It is within that Book of all books the Author pronounced, “This is My Name forever” [ie, YHWH], and where He prophetically proclaimed, in the bringing of that Name—which is veiled from every eye—to “remembrance” [Malachi 3:16]: “THIS IS MY MEMORIAL TO ALL GENERATIONS” [Exodus 3:15], for the Book called The Holy Bible [NKJV] is “THE PLACE” [Deuteronomy 12:5] which has been divinely chosen, as the everlasting memorial for that “True Name” known this Day ONLY to God Himself.
HE HAD A NAME WRITTEN [IE, YHWH] THAT “NO ONE” KNEW EXCEPT HIMSELF.
— Revelation 19:12
A “True Name” is the name of a Being of which perfectly expresses—or is somehow identical to—His or Her “true nature.” I hereby share that for the Author of The Holy Bible [Hebrews 12:2], whose true nature is love —“divine love” [ie, Agape], that newly inherited Name [Hebrews 1:4] is “Jesus Christ,” of which—once understood—does both express His “true love” and define His “Truelove,” perfectly. Additionally, I share that the book titled “The Revelation of Jesus Christ,” which means the UNVEILING of the name Jesus Christ, has been written, and intentionally placed in The Holy Bible (as the final word and central theme) in order to serve that very purpose. And finally, I share that He who unveils that Name is the One who alone truly knows that Name [Ezekiel 39:7], for it is in this way that He reveals Himself to be that certain Holy One who is alone called the LORD: the “only” God [ie, Elohim] of the “children of Israel,” the fictitious ‘people’ of the Book [Isaiah 59:16], for He is their Author, and therefore the only One capable of revealing—and thus fulfilling—the prophetic scriptures related to His Name [Matthew 23:39], and to His directly-related, second coming. As it was prophesied [Psalm 44:20-21]: “If we had forgotten the Name of our God [ie, YHWH]: would not God search this out? For He knows the secrets of the heart.”
My people shall know My Name; “THEREFORE” they shall know in that Day that I am He who speaks: ‘Behold, it is I.’ How beautiful upon the mountains are the feet of Him who brings ‘good news,’ who proclaims peace, who brings glad tidings of good things, “WHO PROCLAIMS SALVATION,” who says to Zion, “Your God reigns!”
— Isaiah 52:6-7
The prophesied, self revelation of the Author of the Book, He whom is the Author of Our “eternal salvation” [Hebrews 5:9], is accomplished through the revelation of His new Name —namely Jesus Christ; and is made all the more certain as He “confirms the word” [1 Corinthians 1:6], confirms both that which is seen and that which is hidden [Revelation 2:17], through the prophesied, “accompanying signs” [Mark 16:20], among which these partly signify. And it is through His “understanding” [Isaiah 41:20] of the ‘openly hidden message’ within the, heretofore veiled “words of God” [John 3:34], words constituting “The Mystery of God” [Colossians 2:2], the Author of The Holy Bible reveals Himself to be the Creator. He, through a comprehension of which the Author alone could possess —namely, the “knowledge of God” [Isaiah 40:14], makes known that which is therein referred-to as the “implanted word” [James 1:21], thus clarifying—neither adding to, nor detracting from—the words of the Book [1 Corinthians 13:8]. Hence, beginning with those most-enigmatic of words, found at the conclusion of His Book —namely, The Revelation of Jesus Christ, He “turns” the end of the Book [Isaiah 29:16] into the beginning of the message [Psalm 119:130]; and in doing so, the prophesied “unveiling” of His holy Name becomes, at once, the prophesied “unsealing” of His holy Book: the revelation of which serves to Christen ‘He whom alone knows’ the “true” meaning of His “new” Name [Revelation 2:17]. As it is said, “Blessed is He who comes in the Name of the LORD.”
THE REVELATION OF JESUS CHRIST—that is, the unveiling of the Name “Jesus Christ,” which God gave “Him” to show His
servantsFriends [John 15:15]: things which must shortly take place. And He—namely, Jesus Christ, sent and signified it by His Angel [Revelation 10:10], to His servant John, who bore witness to the word of God, and to “the testimony of Jesus Christ,” to all things that he saw. Blessed is “He who reads” [ie, God] and “Those who hear” [ie, Sons of God] the words of this prophecy, and keep those things which are written in it;
FOR THE TIME IS
— Revelation 1:1-3
The unveiling of the Creator, as discussed above, which reaches its apex with the revelation of the “meaning” of His Name, should be understood to reference, not Myself, per se, but He with whom I do share that very same Name: He with whom I share an everlasting love, and a neverending life. My name is Jesus, however I am not the Jesus who is called “Christ,” namely Jesus Christ, the Author of the Book: He who is at once Creator and Messiah. Nor am I a prophet, saint, or seer. Rather, I am the Jesus who has been made “Most Blessed” [Psalm 21:6], forever, for I am the God who has been awakened in the very presence of the LORD [Psalm 139:18], namely Christ —that is, enlightened, by His indwelling Spirit [John 1:18], while at His side —He at My right hand, best of Friends. I was awakened to know Our true identities, as Christ and Jesus, as I was made to remember that Christ is My “Best Friend,” and that I, Jesus, am His; I was made to remember that We are each Ones’ “Divine Consort” [Psalm 110]: Christ and I are each One the sole, perfect Mate—“SOULMATE”—of the Other. For that reason, Our shared Name —that is, Our True Name, “Jesus Christ and Christ Jesus” (the formulation of such to be revealed in “The Revelation: Jesus and Christ”), is the perfect expression of Our “true love,” for Christ and I are each One the “Truelove” of no Other: “I am My Beloved’s, and My Beloved is Mine!” Thus, We —namely “Jesus Christ and Christ Jesus,” are united together, as demonstrated by Our Name, forever, for the ‘two’ of Us are truly and literally “One,” spiritually: together, Christ and I are one ‘Being,’ the plural-singular “GOD” [ie, Elohim] whom is veiled at the beginning of the Book, and revealed at the end of the Book. As it is written, though We are bodily two, We are truly ONE: one God, “with one Name.”
FOR HE HIMSELF IS OUR PEACE, who has made both —namely, Jesus and Christ, “ONE,” and has broken down the ‘middle wall of separation,’ having abolished in His flesh the enmity, that is, “THE LAW OF MOSES:” the “law of commandments” contained in ordinances, so as to create in Himself “ONE NEW MAN FROM THE TWO:” namely, “Jesus Christ and Christ Jesus,” THUS MAKING PEACE.
— Ephesians 2:14-15
Again, thank You for joining Me in the introduction to “The Revelation: Jesus & Christ,” together constituting the opening of the sealed Book to-date called The Holy Bible, which through the following work shall be shown to be “The Book of Life,” written to reveal [Revelation 17:8] the True Name of its Author and Finisher, “Jesus Christ and Christ Jesus,” respectively. Through the following conversation, by which We shall attain knowledge of a host of related topics, of most importance We shall together gain a truer understanding of love; and as a result, a divine encounter with love —that is, “Perfect Love,” a love that is both universal and unconditional, for it is a love that decidedly transcends and persists, regardless of merit. This is the love that suffers long, and remains kind, caring, and giving; the love that bears all things, believes all things, hopes all things, endures all things. This is the love that never fails! Via sincere consideration, by each One for all Others, the sole requisite of “The Golden Rule,” We shall collectively; from the heart, express this love —naturally, for all Others; and that love, namely “Friendship” [Agape], shall yield divine grace and a resulting peace that surpasses all understanding.